Emmanuel Episcopal Church

The Eucharist, as the central part of our worship, connects us with all Christians in the life abundant that has been promised to us by God. Professor Therese Dilisio of Bexley Seabury Seminary shares with us how the the meals and prayers shared by the first groups of Christ's followers became the communion liturgy we celebrate today.

The Scripture references are Acts 2:42-47 and 1 Peter 2:19-25. The Gospel reference is John 10:1-10.

Even after hearing from Mary Magdalene and the other Mary of Jesus' resurrection, the two disciples who met Him on the road to Emmaus did not recognize the Risen Jesus; not until the evening meal when He blessed and broke the bread. How often do we receive better understanding of others, and of ourselves, when we share a meal together and share what is in our hearts and on our minds? Our Eucharist mirrors the Emmaus story; it's at the communion table that the transcendent possibilities of meal sharing become true, that God comes and sits at the table with us. It's there that we get it, and there that we know God is with us, everywhere and always.


The Scripture references are Acts 2:14, 36-41, Psalm 116:10-17, and 1 Peter 1:17-23. The Gospel reference is Luke 14:13-35.

When Mary Magdalene and the other Mary went to the tomb that first Easter, they went looking for the resurrection Jesus had promised. The first words they heard from the angel at the tomb were "Do not be afraid." Jesus said these same words to them when they met Him on the way to the disciples, "Do not be afraid." These were the words they would need to remember as they faced the time to come when Jesus would no longer be with them on earth, as they faced the disbelief of others, as they went out to spread His Word. The Risen Christ comes to show us the freedom of resurrection life; freedom from death, from sin, from all the things that keep us from living abundantly, that we can release our fears and attend to the life God wants for us here and now.

The Scripture references are Jeremiah 31:1-6 and Acts 10:34-43. The Gospel reference is Matthew 28:1-10.

On Good Friday we try, much as did the disciples, to make sense of Jesus' death on the cross. Even the Gospel authors saw the events of that fateful day differently, each recalling it in slightly different terms and with different conclusions. Was this free will in its utmost form? Why did God allow this suffering? Today is not about finding the answers, but of taking the time to remember what Jesus means to us, then and now. We should not move too soon from our sorrow, but take the time to mourn the loss of our Savior.

The Scripture references are Isaiah 52:13-53:12 and Hebrews 10:16-25. The Gospel reference is John 19:1-37.

On that first Palm Sunday, two powerful forces converged on Jerusalem. The excitement for the arrival of Jesus, word of whose teachings and miracles had reached the throngs in the city to celebrate Passover, contrasted with the might and pomp of Pontius Pilate's legions and the power of Rome. Those in the city that day had a decision to make. Which parade do I join? Which vision will I follow?

The Scripture reference is Zechariah 9:9-12. The Gospel reference is Luke 19:28-40.

The Valley of the Dry Bones in Ezekiel serves as a useful metaphor for so many times in our lives when we feel desolation and hopelessness. We feel the ache of loss just as Mary and Martha did at the tomb of Lazarus. It is at these times that we most need to remember that we are never alone, that God weeps with us and stands with us; He waits for us to speak life to places of desolation so that He can breathe life into us yet again, to raise up and restore us. God's resurrection is for us, in us, and with us.

The Scripture references are Ezekiel 37:1-14, Psalm 30, and Romans 8:6-11. The Gospel reference is John 11:1-6, 17-45.

In the Gospel of John we learn of Jesus giving sight to a man blind from birth. The Reverend Denver Bitner, pastor emeritus of Zion Lutheran Church, shares with us how we each need to accept the gift of sight we have received, and to see God's works in the world around us.

The Scripture references are1 Samuel 16:1-13, Psalm 23, and Ephesians 5:8-14. The Gospel reference is John 9:1-41.

Who of us hasn't felt like Moses must have at Meribah? We give something our all, like he did in leading the children of Israel out of bondage, and all we hear are snide comments and complaints that our efforts weren't enough. The harder question is, how many times have we acted like one of the Israelites demanding water, compared to those when we gave our best efforts? It's easy to see bad behavior in others, less so in ourselves. The good news is that God has given us all the gifts we need to change our behavior, to be supportive and helpful instead of critical and dismissive. Just like the Israelites, we are on our way to a good place and God will help us get there.

The Scripture references are Exodus 17:1-7. Psalm 95:1-7, and Romans 5:1-11. The Gospel reference is John 4:5-30.

Jesus tells Nicodemus that he cannot know the kingdom of God without being "born from above", which is hard for Nicodemus to understand. But just as with our own birth, where life is given to us without effort on our part, that gift of eternal life is also given to us by God. It's not something we can get for ourselves but can just accept freely; everlasting life with God, not only after we die but here and now as well. Trusting and giving our hearts to this gift is to experience the abundance of life God wants for every one of us.

The Scripture references are Genesis 12:1-4a, Psalm 121, and Romans 4:1-5,13-17. The Gospel reference is John 3:1-17.

The constant noise of our busy lives, be it in the demands of work and responsibility or the joy of time spent with family and friends, can make it nearly impossible to hear our own voices speaking or our bodies telling us to rest. We push on, trying to fill every moment with some sense of accomplishment, worried that we are wasting time. But if we never step outside of this busyness we will never hear ourselves, and if not ourselves neither will we hear God. Even Jesus needed to go out to the wilderness, to fast and pray, and to then be able to see the Tempter's illusion for the false promise it was. Lent is a reminder that we can step outside for just a bit. Seek your wilderness, and listen for the voice of God.

The Scripture references are Genesis 2:15-17; 3:1-7, Psalm 32:1-8, and Romans 5:12-19. The Gospel reference is Matthew 4:1-11.

As we begin the season of Lent, we are called to examine the sins that make up our lives. The smaller "comfortable" sins that we convince ourselves aren't hurting anyone, being too busy for self reflection. The graver sins of omission that lead to neglect. Confession and repentance make us face the hard truth of who we are, and the greater truth of who God is and just how much we need Him. Lent is not about just looking at the depths of who we are, but also at the heights of who we were created to be.

The Scripture references are Joel 2:1-2,12-17, Psalm 103:8-14, and 2 Corinthians 5:20b-6:10. The Gospel reference is Matthew 6:1-6, 16-21.

The Transfiguration confirms what Jesus has said, that everything will be different, especially in the face of losing one we love. Finding ourselves in the middle of change, we may be afraid but we are not alone. We have Jesus to guide us, to bring life where there is death, wholeness where there is brokenness. The essence of Christianity is that we do not need to fear death; death is a change, not an ending. When we die our life in Christ goes on. In the resurrection life we do not lose ourselves, we become our true selves forever. We cannot stay on the mountain, but we can choose how we go down; transfigured, the glory of Christ alive in us.

The Scripture references are Exodus 24:12-18, Psalm 99:1,2,5-8, and 2 Peter 1:16-21. The Gospel reference is Matthew 5:38-48.

As Jesus addressed the crowds gathered at the Sermon on the Mount, He brought hope in the midst of powerlessness and despair. He tells them to turn the other cheek, to love their enemies and to pray for their prosecutors; He is telling them to turn away from the conventional wisdom and, as God is merciful, to reflect that mercy. Far from being passive, by doing the unexpected and undeserved they will disarm their oppressors and remove their power. Prayer changes the heart of those who are praying as much as it does the heart of those for whom the prayers are said. Choosing mercy over justice allows us to change as well, and to see them as something other than just the enemy.

The Scripture references are Leviticus 19:1-2,9-18, Psalm 119:33-40, and 1 Corinthians 3:10-11, 16-17. The Gospel reference is Matthew 5:38-48.

In the Sermon on the Mount, Jesus interprets four of the laws given in the Torah in the light of His knowledge of God. Rather than seeing the Law as a fixed set of strictures, Jesus is concerned with looking and living beyond the letter of the Law. To Him, keeping the Law is not just about avoiding harm or punishment; to truly follow the Law means living and obeying God with our whole heart in our intents and in our actions. When we interpret His instructions in the light of God's will for us, to see each and every person as a fellow creature of God, much more is demanded of us than is by a mere literal interpretation.

The Scripture references are Deuteronomy 30:15-20, Psalm 119, and 1 Corinthians 3:1-9. The Gospel reference is Matthew 5:21-37.

How often we don't stop to realize how things have changed since the days when Jesus taught! When He called His followers "the salt of the earth" He was telling them how special, how important they were to God, and called them to act for God in ways just as special and as important as salt was to them in their day to day lives. As salt only acts to season and to preserve when it is released from its container, so too we only can serve God when we join our words with actions. We can reach out to a world in desperate need of "Christian seasoning" and go out bravely to do His work.

The Scripture references are Isaiah 58:1-9a, Psalm 112:1-7,9, and 1 Corinthians 2:1-12. The Gospel reference is Matthew 5:13-16.

When asked what God requires of us the prophet Micah responds, "He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, love kindness, and to walk humbly with your God?" On this Annual Meeting Sunday, we are called to look at how are we accomplishing this in both our church life at Emmanuel and in our day-to-day lives. We are each day active in our community, sharing our faith, and in our future will continue to love God, love each other, and have fun doing it.

The Scripture references are Micah 6:1-8, Psalm15, and 1 Corinthians 1:18-31. The Gospel reference is Matthew 5:1-12.

Jesus said to his first disciples "Come, follow me" and they did without hesitating. They didn't consider their options, or discuss the pros and cons. They had no training, no apprenticeship, no practice, but they grew as they ministered and spread the Word. God's plan didn't rest on their ability to minister correctly, but on their willingness to say "Yes!", to try, to give it their best. We make decisions every day on how we will live, so dare to show up. The disciples didn't wait, and neither should we.

The Scripture references are Isaiah 9:1-4, Psalm 27, and I Corinthians 1:1-9. The Gospel reference is Matthew 4:12-23.

Consider Jesus' first words in the Gospel of John, spoken to two of John the Baptist's disciples who have turned to follow Jesus after he passed them on the road: "What are you looking for?" Taken at its deepest meaning, as "What are you seeking?", would we have been any more able to answer than they were? Jesus' question speaks to our deepest core, the spiritual creatures that we are as children of God, created for more than this physical world. We need to nurture our spiritual nature, to set time and practices aside that it may grow and we with it. Then we can follow Christ's invitation to "Come, and see."

The Scripture references are Isaiah 49:1-7, Psalm 40:1-6, and 1 Corinthians 1:1-9. The Gospel reference is John 1:34-42.

The story of the three Magi searching out the infant Jesus is central to the Epiphany story, often so much that we lose sight of the two kings who are also present. Herod, named "King of the Jews" by his Roman masters, in his palace in Jerusalem acquiring more wealth and power through any means, including murder. The infant Jesus, born King of the Jews by Almighty God through the Virgin Mary, in a manger in Bethlehem, "least among the lands". Herod ascending to power at any cost, Jesus descending to Earth and emptying Himself of power to live among us. True power is not just for the Herods of this world; we are all meant to be powerful in the way Jesus was, as children of God. We all have a choice. Which king will you choose to follow?

The Scripture references are Isaiah 60:1-6, Psalm 72, and Ephesians 3:1-12. The Gospel reference is Matthew 2:1-12.

When the angel Gabriel appeared to Mary and told her that she would name her Son Jesus, meaning "God Saves", it was the most fitting name for the infant Savior. When we cry out to Him in prayer, is it not so that He will hear us and indeed come to our aid? When an infant is named at baptism, the child is named for all eternity and adopted as one of God's own. God knows us all by name, and desires that we live life fully and abundantly; we exist in this moment because God is thinking of us.

The Scripture references are Numbers 6:22-27, Psalm 8:1,4-10, and Galatians 4:4-7. The Gospel reference is Luke 2:15-21.